Showing posts with label pop culture. Show all posts
Showing posts with label pop culture. Show all posts

Thursday, June 19, 2008

Passwords II

A completely inaccurate merging of several conversations between Ben and me:

“Amy and I had dinner last weekend with Brad and a couple of other guys. One of them was a Buddhist who was also Elvis Costello fan and we spent some time swapping concert stories. He’d been to Madam Wong’s and had seen the Naughty Sweeties during their heyday. On the other hand, he hates Jackson Pollack.”

“It’s always a little surprising when someone who likes the same things doesn’t like all the same things.”

“Yeah, it makes the idea of ‘shared experience’ a little dicey as a way of separating ‘us’ from ‘them.’”

“Then there’s the flip side, when people seem to like the same things, but for such completely different reasons that they might as well be from Mars.”

“Ah, sure. Welcome to my world. Except I’m the Martian.”

“Where’s the Kaboom? There was supposed to be an Earth Shattering Kaboom!”

“The Illudium Pu-36 Explosive Space Modulator! That creature has stolen the space modulator!”

“Speaking of Martians, what do you think of Tom Delay’s asking The Colbert Report for the clip of Colbert asking Robert Greenwald, ‘Who hates America more, you or Michael Moore.”

“I think Delay and some of his people may be brain-damaged. There are certain sorts of deficits that make people unable to comprehend irony. It’s like aphasia; they just don’t hear it.”

“Well, that’s charitable.”

“Yeah, I’m a philanthropist. But maybe that’s another way to run the password thing. Remember when we were doing IQ guessing?”

“Yeah, you were pretty good at it.”

“It’s not that hard. Most IQ tests load primarily onto verbal acuity. You can get that by just talking to someone for a few minutes. I do remember that a friend of mine in college asked me what I thought the IQ of his fiancé was. I thought about it a moment and realized that she was smarter than I’d have first thought, IQ around 135, which turned out to be an exact hit. But she’d laughed at the right places in our jokes, not a beat behind, like someone does who is following someone else’s laughter.”

“You think it would work for the sentry?”

“I don’t see why not. Guy comes up to the checkpoint and the guard says, ‘Halt, friend or foe?’ and the other guy says, ‘Friend.’ So the sentry says, 'A priest, a minister, and a rabbi walk into a bar…'”

Wednesday, June 18, 2008

Passwords

[I realized in a previous essay that I hadn't reposted this essay from my newsgroup, and it's germaine to many things, so here it is].

Was there ever really a World War II movie where the sentry asked the guy coming up to name the team that won the American League Pennant in 1940? (Ha! Bet you said the Yankees! But actually the Detroit Tigers won it, the only break in what would otherwise have been an eight-year streak for the Yankees). There must have been some movies where that sort of thing happened, but I’ll be damned if I can think of one offhand.

Anyway, you can see the danger in that sort of password. All the enemy needs is a knowledge of American baseball, and you’re screwed. Real passwords need to be arbitrary, hard to guess, like swordfish, or taiyo kamuri.

We may be hard-wired to have a sense of “us” and “them.” There have been news stories that reported on the “implicit bias” tests that I mentioned in an earlier post as demonstrating that people are “naturally” racist. That argument fails both because those tests show the effects of learning, and also because “natural” doesn’t mean “inevitable” or “good.” That last part applies to any “us-ness” and “them-ness” as well. We may perceive such things as part of our basic functions; what we do with those perceptions is something else again.

How we decide who is “us” and who “they” are also matters. Sometimes it’s appearance, certainly. At other times it’s dress, language or dialect, behavior, or abstract notions like nationality and religion. When the demarcation gets abstract, as it is in things like religion or political faction, what then? What is the litmus test?

Let me suggest that, like the password during wartime, the way to tell us from them needs to be something that can’t be simply guessed by being rational; irrational requirements make a much stronger test. So the crucial test becomes adhering to some behavior that looks at least a bit weird to an outsider. You can eat meat, just not meat from “unclean” animals. Or you have to pray a certain number of times a day, facing a particular direction. Or you’re not allowed to dance, or sing to musical accompaniment. Or you have to believe that some well-respected scientific theory is a hoax.

Obviously, the more irrational the behavior, the greater the cost of belonging. Paradoxically (but in accord with human psychology), this enhances the perceived value to the believer.

Fortunately, irrationality isn’t the only thing that’s hard to guess. Experience itself isn’t rational, it’s non-rational, so shared experience can bind a group together as tightly as a hunting band or jazz combo. The shared experiences don’t require direct interaction amongst those who share them, either (although obviously such interaction intensifies the connections). It’s often quite enough to have seen the same sights, felt the same emotions, to make you one of “us.”

So we come full circle back to popular culture. There are a lot of folks writing in the blogosphere, who, whatever their primary interest, suddenly stop to post an iPod playlist. For the past several generations, music has been a crucial part of the shared experience, a way of affirming that, yes, we do all share some common ground.

When Ben first loaned me his iPod shuffle, I loaded it up with T-Bone Burnett’s The Criminal under My Own Hat, Chris Isaak’s Speak of the Devil, the CD from the Dylan No Direction Home documentary, INXS, Welcome to Wherever You Are, The Chieftains, Long Black Veil, and a CD called The Heart of the Forest, music of the Baka people of Camaroon. The rest of it mostly came from a mix CD I made a couple of years ago. I've written previously about the art of the segue, and setting the thing to shuffle sounds like a radio show that my people would like to hear, and would feel like they belong wherever it played.

Saturday, May 17, 2008

Rick or Ricky?



Persons of a certain age, the first chunk of the Baby Boon generation, in fact, have a good part of their childhoods projected against television images of the "perfect family." These are almost entirely sitcom families, and the titles of the shows are chatchphrases: "Leave it to Beaver," "Father Knows Best," and "The Adventures of Ozzie and Harriet," are the canonical Trinity. The movie "Pleasantville" over on my newsgroup, which hinges on a fictional TV program that is something of a distillation of these 50s sitcoms, but it is looking through a different end of the telescope, or maybe a different imaging system entirely, than what I'm using here.

The breakout star of "Ozzie and Harriet" was Ricky Nelson, sometimes billed as "Little Ricky Nelson." He was one of the prototypes for the "smart mouthed sitcom kid," who we see in practically every other family sitcom that has ever swam the airwaves. Then he became a teenager, and discovered rock and roll. Not all by himself, of course. There was an entire generation of kids discovering rock and roll at about the same time. But he was on television, his dad had been a bandleader, and "Little Ricky" got himself some regular prime time exposure. He was also gorgeous, and just enough of a rebel to make the girls swoon, but white/safe enough not to scare off the parents. Hell, Ricky was on television, as part of an ideal family.

There are all sorts of downsides to being a child star, one of them being that children take their responsibilities very seriously. And Ozzie Nelson used that as yet another tool in the parental control toolkit. There are literally hundreds of people who depend on us for their livelihoods, the father told his son. So don't screw this up for them. Keep in line. And so on.

I knew none of this at the time, and paid little attention to the O&H show, or, for that matter, "Leave it to Beaver," and "Father Knows Best," although there are a few episodes lodged in my head for each, so I must have watched them occasionally. I just didn't buy into the sitcom family notion, and I'm sure I had Ricky Nelson pegged as another incarnation of Pat Boone, translating real rock and roll into sliced white bread.

I'm not sure how I ran across "Another Side of Rick" and album released in 1968. Memory suggests that a cousin left it after visiting our house; perhaps it was too different from what she expected. As the name suggests, it was Little Ricky trying to grow up a bit, or out, or something. The song that struck me was "Dream Weaver," written, as were many of the songs on the record, by the producer, J. Boylan.

Little girl what's that look clouding over your eyes
Little girl what's all this about life tryin' to pass you by
Yes I'll listen and try to be kind
But remember I'm only a thought in your mind

And I'm a dream weaver
A love receiver and I get around
Yes I'm a dreamweaver
A word deceiver look up and down
Dream weaver's comin' to town

--J. Boylan

Sorry I can't find a video for it. So let's use this one:



Rick continued on his folk-rock trajectory with his Stone Canyon Band, which leaned heavily on the country side of folk, unsurprising for someone with rockabilly roots. But, bills to pay, mouths to feed. It was the same old sitcom grind, only this time it was also his own family to support. So Nelson came to one of the "Rock and Roll Revivals," at Madison Square Garden, and after playing "Hello Mary Lou," went into "Honky Tonk Woman." Oops. Boos and catcalls followed. Then he wrote "Garden Party" about the incident and scored his last Top Ten Hit.

If you gotta play at garden parties, I wish you a lotta luck
But if memories were all I sang, I rather drive a truck…

And it's all right now, learned my lesson well
You see, you can't please everyone, so you got to please yourself.


It strikes the right chord, and informed many a boomer caught between desire and duty. But, there were still mouths to feed, and alimony to pay, and by the 1980s, Rick was backed by neon that said "Ricky." Still, if you listen, you can hear more than memories in his singing. He loved rock and roll to the end, dammit.



There are still stories that the fire that caused the plane crash he died in were from freebase ether. The official FAA investigation suggested that it was really an electrical fire, probably from a defective heater. But when drugs enter the narrative, the narrative becomes all about the drugs. Rick Nelson deserved better than death at 45 and idiots making jokes about his demise.

Little girl I could tell you the places I've been
But my words are just whispers that lean on the wind
You must listen and try to believe
And I'll give you a dream I've been meanin' to weave

I could love you, if you want me to
That won't be what it seems
Yes I could love you, if you want me to
Then again I'm just a weaver of dreams

Yes I'm a dream weaver
A love receiver and I get around
Well I'm a dream weaver
A love receiver comin' to town

Pleasantville

[This essay originally appeared in my newsgroup on Feb. 25, 2007. I'm uploading it here because I'm about to post an essay on Rick Nelson, whose early life appeared on a sitcom.

Note: the first couple of times I began this essay, it dissolved into failure, mostly because I was attempting to synopsize portions of the movie. Big mistake. Movies are experiential, Pleasantville even more than most; if you haven’t seen it, you should might want to skip this essay, not so much because of “spoilers” but simply because what I’m saying may not make much sense. If you have seen it, but need some reminders, there is a pretty good synopsis on the Wikipedia.

Also, Roger Ebert wrote a decent review.

My take differs, of course.]

Old black-and-white sitcoms do tend to blur together in memory. I can locate the episode of “Father Knows Best” where Mr. Anderson gives Bud a $10 a week allowance (quite a sum in those days) with the stipulation that Bud can only spend the money on himself. He soon finds that it alienates him from all his friends, so he goes back to doing chores for a smaller allowance that has no strings. It was an interesting little parable on the downside of wealth, among other things, and I pinched the seed of the idea for my story “Heart’s Desire/Anything You Want.”

I remember the next one also as being “Father Knows Best,” but it could have been “My Three Sons.” The teenage son (Bud? Chip?) is experimenting with ham radio and talking to his friends, when a mysterious (and sultry) female voice shows up, teasing them etc. They rig up a direction finder and track her down—discovering that she’s the shy girl they all know with the bad stammer. She’s mortified, and can’t talk in person without the stutter—until they ask her about her radio rig, and suddenly the speech impediment disappears. Yet another bit of proto-nerd chic.

I can easily remember a dozen 50s-early 60s sitcom plots that could never have appeared on the imaginary Pleasantville. But that’s because Pleasantville isn’t about 1950s sitcoms, any more than it’s really about suburbia, or the 1950s generally, or even about childhood and adolescence. It’s about memory, memory and its bastard cousin, nostalgia.

Current nostalgia for the suburban 1950s targets the memories of boomers such as myself, but it depends upon the coincidence of those memories with the more general phenomenon of childhood memories. “Those were simpler times,” is how it is often put, but they were simpler only to children, because children are simpler beings. In truth, the 50s were no more simple to those who had to struggle for their lives and livelihoods than any other era. It’s simpler only if you had no responsibilities to bear.

Moreover, the suburbs themselves reflected a sort of nostalgic longing for something that never existed: the idealized remembrance of small town, rural America. Some suburbanites came directly from the rural towns and tried to reproduce their own histories in that way. Others came from the cities, fleeing modern life, with all its temptations, temptations they themselves had already sampled, but, well, best to protect the kids from them. Kids do all sorts of crazy things.

As indeed we did, as we were bored beyond imagining, hoping to get the hell out of there so our lives could “begin.” Jean Shepherd used to start up his college gigs by asking his audience, “How many of you out there believe that your life hasn’t started yet?” He mocked the raised hands as being naïve, or worse. Life is life; if you haven’t figured out that it’s already begun, then you’re doomed to be waiting for a long, long time.

So the outsiders show up in Pleasantville and things begin to change. Jennifer/Mary Sue is rebellious from the start, introducing her first date, Skip, to sex, and bringing the first bit of color to the scenery (a single red rose). Skip misses a basket during basketball practice and everyone treats the ball as if it were radioactive; no one had ever missed a basket before, nor had they ever lost a game. But sex spreads and saps the energy from the hitherto perfectly sublimated athletes, and they lose a game, again, a first.

Then Mary Sue teaches her Mother about sex (a deliberately ironic role reversal), including how to masturbate, which turns Mom technicolored and lights the tree outside afire.

But it’s David/Bud who turns out to be the real subversive, despite his love of the television show, though maybe because he likes the characters. He introduces his soda fountain boss to Art, and the boss’s artistic tendencies blossom. Bud has read the books that have previously been blank, and as he recounts the stories, the pages fill in with text. He shows the fire department how to put out the fire that his Mother has caused (yeah, yeah, “burning bush” joke) and in doing so, becomes a town hero and gets the cookies that Margaret was supposed to bake for another boy. He he helps his mother cover up her color change with makeup. Bud is the really dangerous one.

The color change is the central visual conceit of the movie, and various notions have been argued for what causes it. “Epiphany” is offered. “Change” is another theory. “Strong emotion,” yet one more.

Mary Sue changes color not when she has sex, she’s done that plenty of times in the “real world.” She changes when she dons her Pleasantville glasses and begins to read (D. H. Lawrence, it’s true). She breaks stereotype. Bud changes color when he slugs Whitey (who then bleeds a bit of red blood). Again, when he acts against type.

It’s not just the violence or strong emotion. The crowd that throws rocks through the painted window of the soda shop doesn’t change color; the scene is taken from news footage of civil right riots. It may not be “pleasant,” but it’s entirely within the character of those character types in the 1950s. The book burners are also in black and white; the scene has been compared to 1930s Germany, but burning Beatle albums are just as good a comparison.

The Mayor never gets angry; when he does, he loses his shades of gray, and loses control of the town as well.

As they lean about sex, the soundtrack spouts rock-and-roll. When Bud explains that there are places where the roads don’t just run in a circle, “Take Five” begins, a late night radio piece that promises a road to the Great Beyond. They’re all looking for a way out, and they finally find it, in sex, in art, in the act of becoming more than what they are supposed to be.

So we were children and our world was small, narrowly circumscribed. Then it became larger as we grew. It was several concerted accidents of history that made it all seem of-a-piece. In fact, everyone has that journey offered to them; each of us takes it to varying degrees. Pleasantville should be a reminder of that journey. I hope it has resonance for a broader group than us aging Boomers. It seems more universal than that.

But I do so wish, given the wry ironies about Bud’s “colored girlfriend,” and the use of images that obviously emanate from civil rights marches and sit-ins, that there had been some actual black people in Pleasantville at the end. Try as I might, however, I couldn’t think of a way to do that without it seeming forced. There were no black families living in Donelson when I was young. It was only my thrice weekly trips to downtown Nashville that let me view the world in black and white, and not just white.

Wednesday, April 23, 2008

Everybody Beats Mozart (Except Those who Don't)

“It is a sobering thought that when Mozart was my age, he had been dead for two years.” –Tom Lehrer

I noticed when writing (actually reposting from my sff.net newsgroup) my recent memoriam for Lin Carter that I am now the age at which he died of mouth cancer. Actually, I'm a little older than he was, so I beat Lin Carter.

Dan Fogelberg, who was not quite a year younger than I, died late last year, so I beat Dan Fogelberg, too, and, for that matter, John Entwistle, who died a few months shy of 56.

There's a whole raft of pop culture icons who died in their early-to-mid 50's. Frank Zappa, Jerry Garcia, Michael Landon, Bill Bixby, John Ritter, Jim Henson. All of us guys from the peak of the Baby Boom who are still around, we win the slow bicycle race, right?

My favorite headline from the now defunct Weekly World News was "Elvis Dead at 57!" which they published in 1992, when Elvis would have been 57. Or perhaps I should say, when Elvis was 57 in Earth-WWN. Elvis actually died in 1977, when he was 42. I have slightly-better-than-urban-legend knowledge (a friend of mine knew one of the ER staff that dealt with the body when they brought it in) that he was really D-E-A-D on arrival. They tried to revive him anyway, of course. I mean, it was Elvis.

"The parallels are astonishing. Elvis died on a toilet. Kennedy died in Dallas." –David Feldman

Kennedy was 46 when he died, so he beat Elvis. He beat Marilyn Monroe, also. But Elvis and Marilyn both beat Mozart. Hell, everybody beats Mozart.

Except, no, not everybody does. Mozart was just shy of 36 when he died. James Dean was only 24 when he died. Sal Mineo barely beat the Mozart mark by a little over a year, while Natalie Wood was and august 43, when she died, thus rounding out the doomed "Rebel Without a Cause" crew. Nick Adams, friend of Elvis, who played "The Rebel" on television (and also appeared in the sixth Godzilla film for Toho studios), just barely passed the Mozart mark and died of an apparent drug overdose at 36.

Hollywood can chew them up fast. Heath Ledger wasn't yet 29 when he died recently. River Phoenix didn't even beat James Dean. Even Jimi Hendrix did better than that; he was 27 when he died, as was Janis Joplin, and Brian Jones, for that matter. Keith Moon was a relative oldster when he died at 32, as was John Bonham. None of them beat Mozart.

Buddy Holly was 22 when his plane crashed. Richie Valens was 27. Jiles Perry "J. P." Richardson, Jr., aka "The Big Bopper" was 28. The pilot was named Roger Peterson, who was 21.

Duane Allman was in James Dean territory, dying from a motorcycle accident a month shy of 24. His bandmate Berry Oakley managed to make it to the full 24 before dying in his motorcycle accident. The rest of the Allman Brothers gave up motorcycles after that.

Part of the "famous death" thing is that you have to have time to get famous, and that tends to favor the artists and the warriors. Shelly was shy of 30 when he died, but both Poe and Baudelaire still managed to beat Mozart. Keats didn't, though; he died at 25. Christopher Marlowe died at 29, although there are legends that say he just skipped town, like Elvis.

Évariste Galois, the mathematician died in a duel at the age of 20. Mathematics and politics do not mix.

Joan of Arc was 19 when she died, and that's pushing the envelope for someone to actually accomplish something before their deaths. Sure, King Tut was a teenager, but he just died and was buried with a lot of gold that didn't get graverobbed. And history is awash with young royals dying of a plague or a murderous plot before they came of age.

But we do have child actors, and such folks as Heather O'Roark, of Poltergeist fame. She was 12, and did not die of a drug overdose, or a set accident. She had congenital intestinal stenosis, and died of septic shock following successful surgery. She died too young. Almost everyone does.

Saturday, March 29, 2008

Joe Malik’s Dogs

Illuminatus by Robert Shea and Robert Anton Wilson, is a monster of a book, published as a trilogy and cut down from an even more gargantuan original manuscript. It is, in fact, much too big an edifice for me to describe here, and I shan’t. I may go at it at bits and pieces some other time.

Robert Anton Wilson, who died in January of last year, is also a complex and complicated subject, a man seriously wired into a particular zeitgeist that is quite recognizable to those interested in it: New Age philosophy, politics, sex-and-drugs-and-rock-and-roll, science fiction and several of the attendant pseudo-sciences. Again, too big a subject for the moment.

But Ben and I went to see him once, and that’s a tale to tell.

First off, let me note that I never do this: just show up on the doorstep of some author or celebrity. I mean, it’s rude, no matter how politely you do it. It’s an imposition. It’s all manner of things you shouldn’t do. So I blame Ben. Well, not really, but it sounds better to put it that way.

Wilson, as nearly as I can tell, was used to having things like that happen, although he hadn’t yet the rock star that Illuminatus was going to make him. At the time, only a few months after Illuminatus had been published, he was still living only a few blocks away from U.C. Berkeley, and he was a nexus of one of those intellectual zeitgeist thingees. In fact, he hosted a regular salon, a weekly meeting of Berkeley intellectuals and intellectual wannabes. So Wilson invited Ben and me to the next gathering, which was very kind and gracious of him, see above note about rudeness. He also sold me a copy of Principia Discordia, the photocopied bible of the Discordian Movement, mentioned prominently in Illuminatus. These days, it’s all over the web, but thirty years ago it was pretty rare. I had more than one friend over the years ask for copies of my copy. But, of course, I’d have bought it even if it were crap, again, see the above note about rudeness and consider my wish for atonement.

We did chat with Wilson a bit before we left. We did come back later to his gathering, and that was also much fun, sufficiently so that I became a regular for a while.

Ben and I make a pretty good team. He’s very extroverted, while I’m mildly introverted. He draws people out; I remember what they say. When Ben and I went to Wilson’s gathering we had a fine old time. When we left, Wilson walked us to the door and said, “Loved your act, fellas.” Which is pretty cool.

Then there’s the other thing.

That first conversation often drifted over to things in Illuminatus and I mentioned The Language and Music of the Wolves which is stipulated as one of the central characters, Joe Malik’s favorite records. A while back, in an essay about WRPI, I wrote a little about the grief that said record had caused at the station, owing to its weirdness. It’s a recording of wolf howls in the wild, and not to everyone’s taste, especially not people who wanted their radios to emit music, not wolf howls. But I’d bought a copy (from the bargain bin, of course) and I’d grown to like it a lot, which is why I spoke of it.

“Ah,” said Wilson. “You’ve found Joe Malik’s dogs.”

See, one of the minor mysteries in Illuminatus is “what happened to Joe Malik’s dogs.” His neighbors were always complaining about his dogs, which were against the rules in his apartment building, but no one ever saw them, and, when Malik disappears, the police never find his dogs, either.

Well, of course, there were no dogs, just wolf howls on a record. I hadn’t made the connection, actually, partly because that wasn’t a mystery that I cared about. Or maybe my subconscious had solved the mystery and didn’t bother to tell me. But it did tell Wilson.

I’ve done this more often than you’d think. I once made an innocuous remark to another author that convinced him that I knew of a pseudonym he was writing under, so he proceeded to tell me all about it. I never told him that I had no prior knowledge of the matter, because, well, magicians never explain their tricks, and that’s one of mine.

Tuesday, March 11, 2008

The Lucy Factor


I Love Lucy is one of the revered shows of classic television and rightly so. It broke ground in so many ways that I can’t even begin to list them. On the other hand, the style of comedy it represented was profoundly conservative.

I never had any problem with “Lucy as clown;” Lucille Ball was a gifted comedienne, and a joy to watch when she was doing physical comedy. But that’s not what the situation comedy is all about. No, the sitcom generally works in the realm that begins with farce and ends in the comedy of humiliation and embarrassment.

I’ve seen some analyses of the Lucy show from the deconstructionist, sociological standpoint, and I think there’s merit to those views. Post-WWII America was busily trying to put a genie back into the bottle; some of those women who’d worked in the manufacturing plants, and most of everything else, when all the men folk were off a’fightin’, had decided that they rather liked doing something other than just changing diapers, cleaning house, and sending the kids off to school. They’d discovered ambition, in other words, and the very worst sort: personal ambition, ambition for their own selves, and not the sort that lives through other people.

I’m certainly not going to say that there was some sort of memo from the patriarchy. No one said, “The women are getting uppity, time to take them down a notch or two.” But a zeitgeist is a zeitgeist, and the creators of popular culture ride whatever waves are coming through. If they don’t, the series gets cancelled.

So Lucy Ricardo expended enormous effort and imagination in various attempts to crash into show business, or get a job, or even meet someone famous, and inevitably her efforts go agley, and she winds up embarrassed and humiliated. She has met her comeuppance. Back to the home fires for her.

Feminist theory aside, I seldom took much enjoyment from I Love Lucy, for the simple reason that I didn’t, and don’t, enjoy watching other people’s embarrassment. This comes up frequently in comedy generally, of course, and I’ve adopted the simple shorthand for it, as the Lucy Factor. You may find the movie/joke/sitcom uproariously funny, but I’m leaving the room because I find it too uncomfortable. If asked, I’ll just say, “It’s the Lucy Factor.” It is, in many ways, the obverse of The Zero Effect.

It’s no better in real life. I find all sorts of things difficult to watch because I just find them embarrassing. That includes Presidential speeches and press conferences by the way.

Both embarrassment and humiliation are social phenomena; it’s hard to feel embarrassed or humiliated when alone, for example. Shame is another word for some things in that whole complex. Shame depends on other people being aware of what shamed you, while guilt is something that can be accomplished in the privacy of your own mind.

Humiliation is a demeaning and a diminishment. It’s all about what position someone occupies in the status hierarchy, and it’s about lowering that position in an aggressive fashion. I believe that it’s a lot more important in politics and ideology than is usually acknowledged, and, just as an example, I will suggest that, whatever else they had in common, the 9/11 hijackers all regularly partook of what they considered humiliation, prior to their deciding to sign on for the Big Flight.

Given that we all operate in various social hierarchies and very, very, few of us are at the acknowledged pinnacle of success, how do we all deal with our daily rations of humiliation? The old method was resignation, to “keep to one’s place.” That, however, only works when aspirations are set aside. Lucy would never have had a problem if she’d just stayed at home and kept house (she wouldn’t have had a TV show, either). But when social hierarchies are in flux, even the unambitious and unimaginative are hard pressed to find a place.

Some professions have inevitably large amounts of humiliation. Consider the jargon of the standup. To fail is “to die out there.” To succeed is “to kill.” “Die,” in this context is to be humiliated. “Kill” is the alternative. Good thing it's all metaphorical.

Every performing profession has its humiliation ration, from actor to politician to porn star. How do they deal with it?

I suspect that compartmentalization is the greatest tonic against the rot. It’s a lot easier to play the part, say the words, withstand the sneers, if you can say to yourself, “This isn’t really me. It’s not my whole life. I’m just here for a little while, and then I can go be myself.” Call it life portfolio diversification. We have a lot of social hierarchies in America, and you can usually find at least one or two where you’re not a total loser.

For the true performer, the false face can be the greatest asset. Here “this isn’t really me,” can be writ large. In fact, there is some joy in it. Actors in sitcoms get to go through all the actions that humiliate, but it really isn’t them. Furthermore, they have control over the situation, in ways that we poor hypersensitive viewers do not.

I do find that my own reactions to the comedy of embarrassment does take a cue from how believable the characters are. For comfort, the more cartoon-like the better. Lucy was hard to take, but Night Court never hit home, so I could enjoy it more easily. Dan Fielding getting humiliated was no more real than Bull Shannon getting hit by lighting.

It’s also possible that ritualizing the humiliation gives the feeling of freedom, or maybe even the real thing, actual freedom. Perhaps some porn stars really do enjoy the sense of breaking the chains of repression by donning the chains of ritual subservience and acting it out as a public performance. Perhaps some politicians really do relish the risks of getting caught, and perhaps even enjoy the being caught, if forgiveness is in the offing. At least that’s my take on the 42nd President of the United States, and now, the Governor of New York.

Monday, March 10, 2008

The Big Mo

I think I need to get the Ayn Rand Institute cooties out of my head, so how about a cosmic ray tangent?

Cosmic rays are pretty interesting, highly energetic charged particles from space. Most are protons, but there's about a 9% component of helium nuclei, and there are even some heavy nuclei like iron in the mix. Prior to the creation of really big particle accelerators, cosmic rays were the only way to study particles having energies of above a GeV. The energy spectrum decreases with increasing energy, but some cosmic rays are way above a mere billion electron volts.

On October 15, 1991 a cosmic ray event was observed with an energy of 3 x 10^20 eletron volts, i.e. 300 billion, billion electron volts, or about 50 joules. There have been a number of similar observations since, confirming the existence of particles so energetic that they must be of recent origin (in the astronomical sense). Otherwise, they would lose energy by interacting with the cosmic microwave background left over from the big bang. The first such particle discovered was dubbed the "Oh-My-God" particle, a joking reference to the nickname of the Higgs particle as "The God Particle."

All very cool, but that's not precisely what this essay is about. No, this essay is about energy and momentum.

Every article that I've ever seen compares the energy of Ultra High Energy Cosmic Rays (as they are called) to some macroscopic object, traveling at a fairly low velocities. Science magazine writers are particularly fond of comparing UHECRs to a strongly hit golf ball. The Wikipedia article on them compares the energy to a baseball thrown at 60 miles per hour.

The thing is, people do not interact with macroscopic objects via their energy content. An object's momentum is what produces force when it encounters another object. If you are hit by a golf ball, and it bounces off you elastically, there need not be a lot of energy transfer, but the momentum transfer (and damage) can be substantial.

Once, on the inevitable science fiction convention panel, during the Q&A, we were asked what we considered to be the greatest scientific error common among the general public. My answer was "the confusion of energy and momentum."

Think of a movie like the Schwarzenegger vehicle Eraser, where the MacGuffin is an ultra-high velocity rail-gun rifle. The gun is shown as knocking people backwards, using the old "stunt wire" trick that movies love so much. The problem is that such a weapon would transfer very little momentum to the target (and would have very little recoil). What would happen is that the projectile would basically explode on contact with an interacting mass. To a lesser degree, that is what happens with high velocity rifle shells. Similarly, Hollywood used the stunt wire for practically all gun shots, often giving the impression that a handgun is really a "momentum pistol," like the one seen in Fritz Lieber's The Wanderer.

Meteor Crater in Arizona was originally thought to be of volcanic origin, in part because it was circular, and it was believed that a meteor would almost certainly come down at an angle, producing an elliptical crater. Eventually, experiments with high velocity projectiles confirmed that they produce circular craters from almost any angle.

A fellow on the old Compuserve Science Forum explained it by analogy to throwing a hand grenade. The grenade carries so much explosive energy that it overwhelms the momentum, so if you throw one into a sand box, it will create a circular crater, no matter what the angle it hits. In fact, the ratio of energy to momentum for a meteor is considerably higher than for a thrown grenade.

If you really want to get a feel for the energy of an Oh-My-God Particle, you should compare it to things in ordinary experience where the energy is important. Thus, the energy from such a particle would light a 50 watt bulb for one second. Or it would power a single flash from a mid-size photoflash, perhaps ten from a small flash attachment.

Fifty joules will raise the temperature of one gram of water about 12 degree C, about 22 degrees F.

Or, if you want to stay with the moving mass analogy, how about propelling a mid-size automobile at a speed of a quarter of a mile per hour, assuming you have a friction free environment and some perfect method of converting cosmic ray energy into the motion of a motor vehicle, and, these days, who doesn't have those lying around?

Saturday, March 1, 2008

Ironophilic

When you're a hammer, everything looks like a thumb. Edward Teller had a hammer, and every problem he encountered, his first thought was, "How could I use a thermonuclear weapon to solve this?"

Teller once proposed to map out all the dangerous asteroids in the solar system, the ones that might someday cause major damage to Earth. He suggested that a thermonuclear explosion on the far side of the Moon could generate an electromagnetic pulse that could be used as a radar pulse, with returning echoes showing even small asteroids.

In "The Day of the Dove," on Star Trek, The Original Series (as it is now known), an alien entity sets up the Enterprise as it's own personal negative emotion larder, pitting humans against Klingons in an eternal battle, meant to supply it with "negative emotions" which the alien eats. Hey, this was as good as it got on Third Season Star Trek. One interesting point in it was that the alien healed the wounds of anyone injured in the battle, making the entire endeavor a lot like the legend of Valhalla. The Klingons, at least, should have dug the setup, but apparently didn't like being manipulated, the ingrates.

If a single starship's worth of humans with negative emotions was enough for one of the creatures, imagine how many there are floating about Earth. One can only imagine what ancient atrocity sent a big enough pulse of brutality and pain out into the void, announcing our presence to that particular race.

Still, fear and anger aren't the only foodstocks, I expect. We have such a variety here. As time went on, I imagine that either the aliens developed other, more refined tastes, or different aliens, with different needs, came upon our little emotion laden treasure trove.

I'm not sure if irony is an emotion, but there is little doubt in my mind that the irony eating aliens are here. Perhaps we first came to the attention of the sarcasm lovers, sarcasm being the most fragrant form of intentional irony. I would expect that those guys showed up sometime during the height of the British Empire, the British being such masters of sarcasm. Irony, of course, is more subtle, but potentially more nutritious, if prepared correctly.

The most essential form is Unintentional Irony, of course. If we had not already come to the attention of the UI connoisseurs, I am sure that the giant pulse of it that occurred with the award of the 1973 Nobel Peace Prize to Henry Kissinger alerted them to the rich lands awaiting their arrival.

So, without further ado, here you go guys. Chow down.

Wednesday, February 20, 2008

Women and Snakes


Well, it's time maybe for a little meta-update here, and I must say that it's a little disappointing to have all this fine intellectual and pop culture fodder here, not to mention the wit and poignant memoir, only to discover that the main reason that people drop by here is to see Lisa Lyon wearing a snake.

Okay, okay, I get it. Women and snakes. I see the attraction. I'm a little surprised that my essay on Black Snake Moan didn't get more attention, but that was a movie review, and didn't have any sexy pictures in it. Maybe I should have reviewed the remake of Bedazzled, and put the Elizabeth Hurley photo in it.

More pop culture reference, I was watching a CSI rerun on cable a few nights ago, the one about the UFO cult that thought we'd been invaded by lizard people, and there is some goofball saying something like "The Snake is a symbol of knowledge." Uh, yeah. Right. Knowledge. That's the ticket. That is absolutely what I'm thinking about when I see a woman with a snake. Knowledge.

As you might expect, there is an entire "Women and Snakes" fandom, no surprise there. Actually, I'd say that there are several, interlocking fandoms. There are guys who like to look at women with snakes, or photographs of women with snakes. There are photographers who like to photograph women with snakes. And then there are a lot of women who like snakes.

One person, who is in both of the last two categories seems to have a studio in Oakland, fairly near where I live, called "Snake's Kin Studio." Her site also has a number of videos, for those who like to be sure the snakes are still alive.

One of the sites these images come from has the specific disclaimer, "There is no pornography on this site." I pretty much agree, although I don't always know it when I see it.

Friday, February 1, 2008

Terminator

The State of the Union Address left a programming hole on the West Coast, which Fox filled with a re-run of the pilot of Terminator: The Sarah Connor Chronicles. I'd seen it already, but hey, it's still fan boy time.

Okay, here's where I realized they had me. Near the beginning, when John Connor is starting his new high school, Cameron Phillips (yeah, and the FBI agent is name Ellison), the "helpful Terminator" sent back by John Connor in the future, is masquerading as a regular high school student, and engages John in some light conversation, just a pretty girl trying to make the new kid feel welcome. And I'm thinking, hey, she's doing a pretty good job of pretending to be just a normal pretty girl.

When they get you thinking that behaving normally is acting, you're have entered the Twilight Zone.

Of course, the main reason for that is Summer Glau, a most righteous battle babe. Formerly, in Joss Whedon's Firefly and Serenity she played River Tam, a genius girl who'd undergone "treatments" that made her psychic, drove her more than slightly insane, and left her with various triggers that could turn her into a lethal battle babe. So Glau is in danger of being type-cast, but realize that for an actress, being type-cast as a battle babe is actually a career extender. Glau can be playing tough sci-fi or cop roles for the next two or three decades if she so desires.

Glau also does most of her own martial arts stunts, by report, for the simple reason that she can. Indeed, she's far better at it than most, because she has dance training. There's a reason why they call it "martial arts choreography." The point where I went "whoa" in Serenity is in the she-beats-up-everyone-in-the-bar scene, where she kicks someone who has grabbed her from behind in the back of the head.

All of this presents a considerable problem for Lena Headey, who plays Sarah Connor. Even apart from all the damn milf jokes that are going to be running around, it's awfully easy for Glau to steal the spotlight, in a way that is reflected in the plot dynamics of the story they're following. Connor is, in every way, a tough, capable, hypercompetent human being. But she's still only human and she's fighting machines, plus, her main ally in this is also a machine, one that is stronger, faster, you name it. How can Sarah compete?

Moreover, the Terminator story lines just drip Oedipal conflict, and by the way, just how big a bastard is the future John Connor? In the first film, he sends his own father back in time to his certain death, something that must happen for John to be born in the first place, actually. His only real father figure that we've seen has been a killing machine (who also dies—kills himself, actually—while John watches). They seem to be trying to ring in another ersatz father figure in Charlie Dixon, but anyone can tell you that this can't turn out well. If he's really lucky, he'll get out alive.

So, okay, tough mother whose son is the only hope of the world. Check. Robot babe even tougher than the mother. Robot babe has been sent back from the future by the future son, so mother can't just get rid of her; besides, how? Robot babe is far too tough and smart for that.

Also, they're trying to destroy a new technology (Skynet) before it gets off the ground. This is Ted Kaczynski territory, so "every hand is against them." Also, they've already changed time—twice, and John's own origin is a damn time travel paradox, so the plot is bound to get as twisted as the mother-son relationship, or the son-babebot relationship, or just about any other thing that comes down the pike.

I do have one final riff that I'd like to see, but I'm sure it never will happen. In my version, Skynet was actually trying to prevent a nuclear war, and failed. Which drove it insane, so now it's trying to destroy humanity before humanity can destroy itself. Sure, it's a paradox, but hell, in this series, what isn't?

Thursday, January 31, 2008

The Zero Effect

Beetle Bailey is a well-known anachronism, its characters stuck in sort of slightly post-WWII time warp boot camp, with all the familiar Hollywood stereotypical characters, the hapless protagonist Beetle and his antagonist, Sarge, the bookworm, Plato, the lothario, Killer, the kiss ass Lieutenant, the out-of-touch General, and so on. And there’s the ignorant country bumpkin, Zero, the butt of many jokes because he takes everything literally, not knowing any better, or maybe because he’s simply stupid.

While it’s a popular strip, it’s also lame, or maybe it’s popular because it’s lame. Nevertheless, I remember one strip from many years ago that reached some sort of (possibly accidental) transcendence.

The guys are all ragging on Zero, as usual, including Sarge. Suddenly, Zero bursts out, “Hey Sarge! Are you fat, or what?”

There follows a momentary stunned silence, and Zero cracks up. “Ha!” he says. “I turned the tables on you there, boy! Ol’ Zero doesn’t do it often, but sometimes he gets a real zinger off. Ha, ha! Bet you never saw that one coming, did you, Sarge?” Or words to that effect.

And with each self-congratulatory remark, a few more of the guys leave, until finally, Sarge is also gone, leaving Zero all alone, still with a self-satisfied grin on his face. He turns and faces out at the reader and says, “They really hate it when you turn the tables on them.”

I view the entire thing as a sort of Zen fable. Did he “turn the tables on them?” Well, no, not in the sense of actually making a clever remark at their expense. So the ending is ironic; the joke is still on Zero.

Except, no, it isn’t. Many of the jokes at his expense are really no more clever than his. Moreover, they did leave the room when confronted with…what? Joyful innocence? Impenetrable obliviousness? The Fool, in the archetypical sense?

Hard to say, really. But Zero turned what was supposed to be his own humiliation into something else, and he did it by virtue of the very qualities that were the object of derision. It’s hard to see that as anything other than poetic justice.

Because we really do hate it when you turn the tables on us.

Friday, January 4, 2008

The Firesign Theater


I once remarked to a friend that for some people, myself among them, The Firesign Theater was as important phenomenon as The Beatles. A little web searching tells me that I wasn't the only one who had that idea.

When I returned home to Nashville after my freshman year at RPI, one of the first things I did was try to buy the first Firesign Theater album, Waiting for the Electrician or Someone Like Him. I was initially unsuccessful; the album was not to be had in all of Nashville, Tennessee. I then ordered it and was told that the regional distributor, in Atlanta, would have to get enough orders for a case of albums (about 25) for them to procure it and then ship it to the record store. I placed the order and finally got my hands on it about six weeks later. That is what is called being an "early adopter."

The Firesign Theater records were, in the jargon of the time, mind-blowing. They essentially invented a genre that was sometimes called "rock-n-roll comedy," and also frequently called "drug humor." But the latter label was also applied to things like Cheech and Chong, which were basically retreads of "dumb guy" humor with a stoner gloss. Firesign was not like that at all. David Ossman, one of the four members of Firesign claimed that their comedy was surrealist humor, with its most identifiable antecedent being The Goon Show, a British radio program featuring Spike Milligan, Peter Sellers, and Harry Secombe. I once heard Ossman speaking lovingly of a Goon Show scene being described as taking place in "An Edwardian Ditch."

The Firesign Theater were David Ossman, Peter Bergman, Phil Proctor, and Phil Austin, and their first album was produced by James William Guercio, who also produced the second Blood, Sweat, and Tears album (the one that sold a zillion copies), The Buckinghams, and the band Chicago, and directed the movie, Electra Glide in Blue. He also produced a Chad and Jeremy album that included the Firesign Theater in some backing vocals. I did not know that when I bought the album, but figured it out soon enough.

The rise of Firesign Theater coincided with the progressive radio phenomenon and would not have been possible without it. Their success spawned a gold rush in record companies searching for comedy groups with a counter-cultural sensibility that could be put onto record. So we also got The Conception Corportation, The Congress of Wonders, National Lampoon's Radio Dinner, the Ace Trucking Company, plus the aforementioned Cheech and Chong. I wouldn't go so far as to say that the success of the National Lampoon was predicated on Firesign clearing the brush, but I'm sure there were some seeds planted in the broken ground and the same audience later made Saturday Night Live a success. Monty Python also had its U.S. acceptance already insured by the pre-existing audience that Firesign had grown. Quite fitting, of course, given the Goon Show antecedent.

I had some direct contacts with members of Firesign, mostly during the faux political campaign of the National Surrealist Light Peoples Party's candidate, George Papoon, in 1976. This was mostly through a member of a group in Berkeley in the mid-seventies that got together to screw around and make stuff up and record it. That group included a former neighbor of Ossman's, and some of our screwing around became part of the local Papoon campaign.

Another friend at that time had worked for KPFA, and had a number of tapes of the "Dear Friends" radio broadcasts (TFT began as a radio show on KPFK, the Los Angeles station of the Pacifica Network, while KPFA was the Berkeley arm), which he gave me. Excerpts from the radio show made up the compilation album, "Dear Friends" but many of them were even more interesting in context.

After "Waiting for the Electrician," the glory days of Firesign include "How Can You Be in Two Places at Once, When You�re Not Anywhere At All," "Don't Crush that Dwarf, Hand Me the Pliers," "I Think We're All Bozos on this Bus," and "Everything You Know is Wrong." After that, various dissentions split the group into three parts, each releasing a solo album, Procter and Bergman, ("TV or not TV"), Austin, ("Rollermaidens from Outer Space") and Ossman, ("How Time Flies"). I think that "TV or not TV" was the only commercially successful one of the batch.

The breakup was described by Ossman as necessary for everybody's sanity, Ossman suggesting that the level of collaboration that they'd reached was hazardous to mental health. But commerce, and the relative lack of success of each of the individual members dictated that the group reformed and toured on an intermittent basis over the next decades, also releasing albums, CDs, an occasional single or EP, and the occasional low budget film or TV project. There are a large number of Firesign fan pages on the web, plus detailed descriptions of their projects since the 1970s. A fair amount of the energy behind both is, unfortunately, counter-culture nostalgia. My own place in the matter is probably best illustrated by the fact that the only Firesign CD I have is "Boom Dot Bust," a singularly unsuccessful offering that I liked quite a bit.

Still, it's nice to know that there is still a wealth of later Firesign material that I've not seen or heard. The Firesign shows I've been to over the past thirty years refreshingly refuse to pander directly to nostalgia, bringing in fresh material and referencing the old stuff as points of departure more than slavish re-creations. If I want the old stuff, I'll put Don't Crush that Dwarf, Hand Me the Pliers on the old turntable, find a way to get properly altered, and ponder whether the title refers to Shiva, crushed beneath Kali, reweaving the ply of reality, or the poor little guy on the rolling TV set with the vertical hold knob missing, whose only hope is for us to readjust the picture using the necessary tool.

Equivalation

The word "equilivation" and its parallel formations (equivalating, equivalated) seems to have a fairly long standing (albeit rare) usage in education, art, and law. If degrees from two universities are formally accepted as equivalent, the formal process for deciding this seems to be called "equilivation." Other traces of the word from art, academia, and the law all seem to come to the idea of "to assess as equivalent."

A couple of years ago, the word was applied to a more specialized arena: politics. Intriguingly, the first example I can find of it is from confederateyankee, a right wing blog:

Will all the liberals out there equivalating how Americans treat captured terrorists with how terrorists treat those unlucky souls they capture, please take the time to remind me when that last time was American soldiers did anything like this:

(from June 20, 2006)

The fellow then gives some horrible example of mutilation and murder by Iraqi insurgents. Then there follows a rosy picture of Guantanamo etc., where prisoners are judged to all gain weight in the tropical paradise while being subjected to the equivalent of fraternity pranks.

As I've said before, I'm pretty sure I could get someone like confederateyankee to change his tune if I could waterboard him. And we know it would be the truth, because waterboarding produces the truth, right? Just ask those who are in favor of it.

Nevertheless, some dastardly leftist types soon stole the word (because they have no respect for other people's intellectual property, I daresay), and gave it a twist.

From cubezoo:

Equilivation: To consider competing or opposite positions on an issue to be equivalent, despite a lack of evidence to support one of the sides.

Cubezoo links to Vast Left-Wing Conspiracy:

Let's define it thusly:

1. The knee-jerk assumption that competing sides, especially political parties, are equally extreme, equally guilty, etc.

This approach minimizes public outrage when one side has blatantly or repeatedly misbehaved. It is beneficial not only to wrongdoers and their supporters, but also to media outlets that thrive on continued argument, rather than on problem resolution.

2. Treating a dubious position as arguably equivalent to a legitimate one.

Dignifying questionable claims and disreputable agendas provides sensational fodder for an increasingly entertainment-focused news media. It also brings those claims and agendas within striking distance of acceptability.

There is much more, of course, particularly on such matters as evolution/creationism, global warming/it's-all-a-hoax (by communists, I've been told), and so forth. Equivalation is very much part of the toolkit in the ongoing war on Science.

"Opinions differ on shape of globe. Round or Flat? You decide."

It has, of course, gotten easier and easier to be accused of being left wing over the past few years. There is no question, for example, that Barry Goldwater would be on the Republican Party's extreme left; he thought that gays should serve in the military and that it was okay to regulate the sale of so-called "assault weapons."

"I've been a member of the NRA, I collect, make and shoot guns. I've never used an automatic or semiautomatic for hunting. There's no need to. They have no place in anybody's arsenal. If any s.o.b. can't hit a deer with one shot, then he ought to quit shooting." –Barry Goldwater

Hell, I'm accused of being left wing on a regular basis these days, which, given my support for Barry Goldwater in 1964 (when I was 14), there may be some merit in the charge. Same with my voting for Gerald Ford, G. H. W. Bush, and Pete Wilson (first time; his second campaign was a race-baiting travesty). These were all very left wing Republicans, at least by the current tilt of the landscape.

The best comment I've seen on the subject of Republican/Democrat Equilivation is from Bruce Wilder in a comment on Mark Thoma's Economist's View:

The Republicans advocate torture, perpetual war, overthrow of the Constitution, national bankruptcy, oppose science, and promote political and business corruption. The Democrats are at least divided on those issues.

I'm just hoping that there will be some pieces worth picking up after the Republican Party implosion that is proceeding in slo-mo as we watch. Also, I'm not sure if the "worth picking up" refers to pieces of the Party, or pieces of the Country. But I'm sure I'll be more cheerful when the days get longer.

Equivalation is an easy trap to fall into, the most notorious example being the reducio ad hitlerem, whereby someone is claimed to be as bad as Hitler, by noting all the similarities, except, of course, the part about rounding up millions of people and feeding them gas chambers.

It's also worth noting that the news media does have a liberal bias, in the sense that newspapers and TV news does not equilivate owning a house to owning slaves, that few pundits yearn for the days when a woman required a husband's signature to obtain a drivers license (that one's still in living memory). I see few calls for a return to lynching as a means of maintaining the social order, nor have I seen anyone in the media voice the opinion that chinamen have no souls. The idea that only owners of real estate should be allowed to vote doesn't seem to be currently on the table, nor is the idea of an hereditary monarch really big right now.

See, definite liberal bias. I'm sure that we're just a step or two away from nationalizing the oil companies. Really. Any. Day. Now.

Friday, December 14, 2007

Chain Gang

It's oddly difficult to get information about the chain gang system that existed in the South until the 1950s and 60s. There are a few famous exposes, plus the pop culture images of "I Am a Fugitive from a Chain Gang," or "The Defiant Ones," or "Cool Hand Luke." There are an awful lot of white faces in these movies.

I was in our back yard in Tennessee sometime in the mid-50s when I saw a work gang in leg irons working on Emory Drive across the vacant lot that abutted our back yard. There were no white faces in that crowd.

The convict labor system was the way that southern states kept their roads repaired for most of the first half of the 20th Century. I've seen claims that the chain gangs were integrated, despite a fully segregated prison system, but I'm bound to wonder how much of that integrated chain gang image came from ignorance and poetic license. There was no mystery about how the prison labor system worked: whenever a road contractor needed labor, the local constabulary rounded up all the "vagrants" in the area, and vagrants were almost invariably black. Putting a white man in a largely black work gang would have been considered appalling.

Perhaps the gangs that were made up of prison inmates, rather than local "pick up" labor were different, but again, how and why would there be a mixing of populations that were not even in the same prisons? The logistics alone make the idea dubious; it would have been a lot like "forced busing," wouldn't it?

As for the pop culture images, there's no question about the dynamic at work there. There would have been no audiences for a film that featured only black characters, whereas adding black men to the mix either allows a statement about racial issues, or it emphasizes the degradation of the main (white) character.

In any case, I've just spent some time on Google Images, looking for a photo of a real chain gang with both black and white men in it, and I couldn't find any. I never saw one in real life, either.

The movie, "I Am a Fugitive from a Chain Gang," was based on a book, I Am a Fugitive from a Georgia Chain Gang. The State of Georgia banned the movie. I don't think they did it because it showed chain gangs; I think they banned it because it showed one that was integrated.

Saturday, October 27, 2007

Meanwhile...

Meanwhile, deep in the heart of the Ural Mountains, the secret Great Communist Conspiracy powers up their iinsidious Tesla Coil to send another burst of Dark Chaos at the heart of the One Nation Under God. The conspirators had already achieved their first purpose, of lulling the Western Powers into believing that Communism was dead, by pretending to relinquish control over the vast Soviet Empire. But the wiley Commies were never interested in mere empire; they required world domination. So they banked their fires in Mother Russia, and intensified their efforts to put across the Greatest Hoax of All: the Global Warming Conspiracy.

Now their plans were accelerating. Dark Prince Gore, having failed to acquire the job of President of the U.S. (only the heroic efforts of the Godly men--and woman--of the Supreme Court had managed to thwart that scheme!), forged a new alliance with Soros, that Elder of Zion, first to create a propaganda masterpiece of a movie, and then, through their Swedish dupes to steal a Nobel Prize.

Now the Tesla Coil was turned to the task of igniting fires on the West Coast of the United States. Significantly, the surreptitious heat ray was aimed at parts of the State of California that understood that the Communist Conspiracy was not dead, that its goal was to wreck the U.S. economy by a combination of air quality regulations and socialized medicine, because once those were under its insidious control, the Nation itself would soon fall....

Friday, October 26, 2007

I Have Officially Scared Myself

The folks at The World's Fair call it a meme, but it's really just a game:

...the premise is that you will attempt to find 5 statements, which if you were to type into google (preferably google.com, but we'll take the other country specific ones if need be), you'll find that you are returned with your blog as the number one hit.

This takes a bit of effort since finding these statements takes a little trial and error, but I'm going to guess that this meme might yield some interesting insight on the blog in question.

To make it easier, we'll let you use a search statement enclosed in quotations - this is just to increase your chances of turning up as number one, but if you happen to have a website with the awesome traffic to command the same statement without quotations, then flaunt it baby! Of course, once you find your 5 statements, pass the meme on to others.

Okay, this blog I have here is not a high traffic site; I'm pretty sure I have yet to hit triple digits for a single day. But...

Killus gives my sff.net web page. But the following single words bring you here:

  • trademarksism
  • semi-karma
  • vertkrieg
  • vuutle

But wait! There's more! The following search strings, sans quotes, also come up #1 on Google:

  • brittle strategies
  • John Galt is a slan
  • fox hollow cafe lena
  • nonrepresentational art pollack
  • nonrepresentational art richard powers
  • creepy little smile
  • death rays and disintegrators
  • playing the rent
  • dead catfish under the drivers seat
  • rocket boys meet radioactive boy scout
  • max headroom stirner
  • magic market fairy dust
  • phony tough crazy brave alsop
  • privation morality
  • tihs not typo
  • dorothy slave girl of oz
  • knurdly lasers
  • slan a critique
These need quotes:
  • "black swan bashing"
  • "son of on the road"
  • "moral equivalent of socialism"
  • "why barry goldwater lost tennessee"

I'm giving up now. And maybe going upstairs to pull the covers over my head.

Sunday, October 14, 2007

The Heat Death of Science Fiction

I haven't yet read all the stories in Helix #6, nor even properly digested the ones I have read, but I'm going to go on a bit about John Barnes' essay, "Reading for the Undead." In it, Barnes suggests that genres tend to last about 70 years, vaguely about three generations, and he describes the dynamics of the origin, development, and final flowering of a genre, until it becomes, in his phrasing "undead," a fixture on the cultural landscape that still moves from time to time, but which isn't growing, breaking new ground, or even becoming more artistically interesting, because all the tropes have been explored and exploited, to become merely familiar.

The "70 year lifetime of a genre" caught my attention right away, because my friend Dave Stout has been saying that for quite a while, and he derived the time span from pondering the history "picaresque novel," which had a lifespan of about 70 years. So we've been talking from time to time about the nature of genre lifespans for quite a while around our house.

I myself tend to use more of a combustion metaphor, with a genre beginning from kindling, moving to tender, then burning up most of the available fuel. So my word for the phenomenon that Barnes describes as "undead" is "banked." That's less provocative, but then, Barnes has more reason (and greater stature) to be provocative than I do.

But there are exceptions that test the rule ("test" being the original meaning of "prove"), and it's instructive to look at a few of them.

The "puzzle" form of the detective story, discounting Poe, can be dated from Sherlock Holmes, and Holmes had a number of well-know imitators. Eventually, many of the tropes became codified in the "drawing room mystery," where all the suspects eventually wind up in the drawing room and the Great Detective explains to one and all whodunit. A period of 70 years from 1887, and the 70 year rule would place its death somewhere around 1960. Agatha Christie was still wringing the last few drops out of the handkerchief at that time, but it's true that the drawing room mystery was largely a banked fire—at least in its literary incarnation.

But as a pop culture artifact, we had yet to see Columbo, MacMillan and Wife, Murder, She Wrote, and Monk, to say nothing of the other various lesser cop shows, detective shows, etc.

Literary snark would now claim that this is further proof, not just of Barnes' concept, but of his terminology. What can be a better indication of "undead" than TV Zombieland? Moreover movie and TV tie-in books will tend to crowd out any valid attempts to revive the literary genre, something that has indeed occurred in science fiction, where Star Trek and Star Wars novels routinely outsell the "serious stuff."

Something very similar happened to the Western. Born in the Dime Novel era, circa 1875, the climax practitioner, Zane Grey, died in 1939. But 1950s television was dominated by Westerns, just as motion pictures had been dominated by the genre just a few years before. Then, practically in a puff of smoke, the genre evaporated, almost vanishing from pop culture entirely (Heaven's Gate certainly helped remove it from the motion picture landscape), leaving only Louis L'Amour to tend to the embers, and the occasional Silverado homage, and Rustler's Rhapsody spoof to hold the motion picture fort.

But notice that I wrote "puzzle form" of the detective story up above. The drawing room mystery was still going strong when the "hard-boiled detective" came on the scene, and while a Black Mask story might very well feature a puzzle mystery, and even, occasionally a gather-all-the-suspects-into-a-room scene, those were not the dominating tropes. For hard-boiled detectives, it was the action, the social commentary, the atmosphere, and a different blend of characters than you find in the drawing room,

Then hard-boiled got even darker, tougher, and noir came along, a bank shot off of motion pictures, where B movies were cranked out of the studios aging black and white units, quickly written, even more quickly filmed, and verging on experimental in their art direction. Cue the cigarettes, the gunfire, and black, black blood. On the literary side, the original paperback novel was invented, and suddenly Mickey Spillane was the best selling novelist in the English language.

In the 1960s, the spy novel broke out of its genre and became a fad, and anyone who missed the connection between hard-boiled noir and the nihilistic secret agent was simply not paying attention (Spillane paid attention; he began writing spy novels). The fad finally culminated in parodies of spoofs of satires, like Get Smart and The Man from U.N.C.L.E. A plethora of parodies is often the signal of the end of a fad; genres tend to go less willingly.

The spy novel is usually considered to have originated in the early 20th Century. By the 70 year rule, the spy fad of the 1960s was its swan song. But the Cold War was still in operation, and the spy novel refused to bank down. It also gave rise to the "techno-thriller" which often used spy novel tropes.

Back at the detective novel, after noir came the procedural, whose origin is usually dated from the post-WWII period, i.e. a similar time frame to noir. The 70 year rule would suggest that we are now seeing the final flowering of both, unless noir is just a refinement of hard-boiled, in which case it's dead already. That would mean that I'm hauling two dead genres with Dark Underbelly.

So now let's consider a sci-fi subgenre: superheroes.

The superhero comic has dominated that field for quite a while, being the almost the sole reason for comics to exist as a medium for a considerable period, say from 1960 to 1990, barring the brief explosion of the Undergrounds. Moreover, Odd John and Gladiator notwithstanding, the superhero originated as much in comics as in science fiction, with Superman and Slan being approximately contemporaneous, 1938 and 1940, respectively. Intriguingly, Superman's creators, Siegel and Schuster wrote a fanzine story in the early 1930's, entitled "The Coming of the Superman," featuring a Slan-like (telepathic mind control) character.

The 70 year rule would suggest that superheroes are nearing the end of their run, which may be true, given the ongoing colonization of television and motion pictures by the genre. But notice that the superhero genre began as a sub-genre of science fiction. SF conventions used to be where comics fans could meet; now Comicon attendees vastly outnumber Worldcon attendees. Moreover, gamers are the real growth demographic.

But let's not forget the external dynamics here. Comic books are a natural precursor to motion pictures and television because of basic mechanics: a comic book is substantially like a story board. By contrast, novels are dreadful movie precursors, because a novel is much too long a form to translate to the screen. The amount of story in an average movie is approximated by a novella. Even given that most novels these days are at least 50% padding, there is still a mismatch. By contrast, game-based movies tend to be heavy on the glitz of special effects and martial arts choreography, but the stories tend to suck.

The short story itself had an economic lifetime of close to genre length (by "economic lifetime," I mean that the time given to writing a short story paid its own way, so that it was actually possible to make a living as a writer of short stories). But the short story flowered because a combination of the pulp magazine (the low end, with a low sales price) and the mass circulation magazine (the high end, with a heavy advertising base). Both markets sputtered and largely died in the 1950s, owing to external forces (television sucking away the mass advertising dollar and the death of the pulp magazine distribution network). The short story form is hardly dead, or even undead, but it's no longer a paying proposition. If the venues came back, there would be plenty of both readers and writers, but lack of venues is due to a different market dynamic than a loss of readership.

All of this may seem a bit far a field from science fiction as such, but it's worth noting, as a friend of mine recently said, that the "science fiction" section of his local bookstore is still growing. Part of that may be simple book bloat, but I rather suspect that it's because other genres are encroaching. Epic fantasy was revived after decades of ember tending by writers like Fritz Leiber and Henry Kuttner, but The Lord of the Rings and the Frazetta Conan put it back on the shelves and fired up the genre. Can we count on 70 years of elves and magic starting from 1965? If not, then who originates, Howard or Lord Dunsany?

Similarly, vampires, werewolves, urban and gothic horror, all seem to be churning right along, yet there was a time when such stories had to masquerade as science fiction to find an audience. Now it's often the other way around.

What we may in fact be witnessing is the great hybridization of fiction. Something similar has been underway in music; it's not uncommon to hear a fugue riff in a hip-hop number, or a salsa variation of a hot jazz piece. Similarly, most literary fiction now has a pop culture awareness, so a showdown with ray guns becomes just another bit of wallpaper.

A genre is a literary form where the willing suspension of disbelief is aided by an appeal to the conventions and tropes of the genre itself. When categories break down, the number of unacceptable things declines, while at the same time, the opportunities for theft, er, I mean, "influences" or "homage" or "pastiche" increase. Ultimately the real question is the same as it always was.

"How can I make money off of this?" –Jim Turner, "The Brain that Wouldn't Go Away"

Helix is at:

http://www.helixsf.com/index.htm

Be nice. Toss some money in the tip jar.

Saturday, October 13, 2007

Hi Ho, Doin' the New Lowdown

I should probably mention that I put up a new chapter of Dark Underbelly on Thursday. I've been doing it on weekends, and I'll still try to put one up tomorrow as well. Call the greater frequency an experiment, and here's an old cartoon. If you wait until near the end, you get "Doin' the New Lowdown."


Thursday, October 11, 2007

Father of On the Road

In 1960, I read my first issue of Mad Magazine, a bit late in the game actually, as I was 9 and many people discover Mad even younger. I think it had been described to me earlier, specifically the Dave Garraway Today Show parody that featured the famous "Vootie!" That came from 1955, but since Mad readers were avid collectors, that could have been from almost anytime afterwards.

The piece that sticks was "My Fair Ad-Man," a My Fair Lady parody, where a couple of Madison Avenue types make a bet as to whether or not one of them can turn a Beatnik into an advertising man. A couple of recent episodes of Mad Men, a truly fine show on AMC, had encounters between the advertising executive protagonist Don Draper and several bohemians (owing to Draper's affair with a painter) touches on the same dynamic, albeit for dramatic rather than comic purposes. But the contrasts are still there.

The two ad men in the Mad parody find a suitable scruffy beat, and convince him to join in the experiment by promising to get his manuscript published. They then clean him up, to the song parody "With a Little Bit of Soap" (to the tune of "With a Little Bit of Luck), and set him loose on the advertising world. The experiment is highly successful, to such an extent that the beatnik decides he like the ad world ("I've Grown Accustomed to the Pace"). When asked about his manuscript, he tells them "Burn it."

The manuscript was a sequel to On the Road, entitled, Son of On the Road. You also see other beatniks carrying similar manuscripts, On the Road Returns, Daughter of On the Road, Again with the On the Road, etc.

The so-called Beat Generation was a dramatically small group of writers and poets, with only a few of those becoming really famous. The nucleation site was clearly Allen Ginsberg, whose Howl, first performed in 1955 and published by Lawrence Ferlinghetti's City Lights Booksellers and Publishers (it helps to have a publisher who has a bookstore) in 1955. Ginsberg was also instrumental in getting Kerouac's On the Road published, and assisted in the compilation of William Burroughs' Naked Lunch. Ginsberg and Kerouac are sometimes called the Beat Movement's "leaders," a label that neither of them ever accepted. There was also apparently a joke amongst the group about the term "Beat Generation": "Three friends does not make a generation." Among the group that self-identified as Beats, writers like Gregory Corso and Peter Orlovsky are largely unread, outside of college courses.

I'll also interject my own minority opinion that Burroughs is outside of any category except possibly the grand sweep of Surrealism in the 20th Century. It was certainly convenient for him to know Ginsberg, and the Naked Lunch obscenity trial did his reputation as much good as the earlier, similar trial did for Ginsberg's Howl, but if you try to read Naked Lunch back to back with On the Road, you run the risk of explosive decompression.

The other nucleation site for the Beat crew (re-labeled "Beatniks" by San Francisco columnist Herb Caen in the wake of the –nik-ification of all things post-Sputnik), was Neal Cassady. Cassady was a failed writer; his most available work is his posthumously published autobiography, and there are two collections of his letters, also published posthumously.

Cassady has, on the other hand, appeared in at least 12 books, sometimes as a roman a clef character (without Cassady there is some question as to whether or not Kerouac would have had anything to write about), other times as himself. Additionally, there are 4 biographies (one in two parts), plus short stories, articles, and mentions in poetry. And Nick Nolte has played Cassady twice, once in "Who'll Stop the Rain?" based on Robert Stone's Dog Soldiers and "Heartbeat," based on Carolyn Cassady's bio of Neal.

All for a guy who died at 42, from causes that were never fully disclosed. But let's say that it's not a good idea to do massive amounts of amphetamine for years, then take some barbituate, drink a wedding toast, then go for a walk on the railroad tracks and lie down in the cold night when you get tired and sleepy.

Alan Harrington once wrote an article for Playboy, later expanded into a book, Psychopaths, where he used Cassady as an exemplar of the beast, a psychopath, or, as would be said today, a sociopath. My reaction at the time was "Huh? Then what was Charles Manson?"

Cassady was certainly a thrill seeker, a con artist, and a tweaker, more or less addicted to speed, both the drug and bodies-in-motion. Trickster gods are not trustworthy, after all. But I don't see much evidence that he lacked empathy; his behavior was more a matter of always feeling like he was just passing through. There's a reason for traveling salesmen jokes, and there's a reason why kids want to run away to join the circus, whatever the current version of the circus might be.

Cassady certainly joined the circus. He inspired novels, poetry, short stories and movies. He not only hung out with the Beats, he was a major source of inspiration. By all reports, his most significant artistic talent, the speed rap monologue, was lightning that could only be partly bottled. Later, when his attempts at straight life fell apart completely, he joined the next circus to come by, the Ken Kesey's Acid Bus, Further, as driver, mechanic, and whatever else was needed, including, yet again, serving as a character template for others' fictions. Ye gods what a burden to bear.

Cassady appears in the Grateful Dead video that I recently posted, which is obviously why I've been ruminating here. There's a web site from the Cassady family, which claims to be trying to recapture the man from the cage of myth that's been constructed around him.

I wish them all the luck.